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The following is part of an exchange with Peter Staudenmaier
concerning his method of criticism of Anthroposophy and Rudolf
Steiner.
To: <anthroposophy_tomorrow@yahoogroups.com>
References: <20040303040622.33497.qmail@web14427.mail.yahoo.com>
Subject: Understanding the anthroposophical worldview
Date: Wed, 3 Mar 2004 17:03:22 -0500
Patrick:
"You do not address the worldview only the remarks that
fit your view."
Peter Staudenmaier:
That doesn't make sense. What you call "my view"
is of course my view of the anthroposophical worldview, which
is exactly what I address here. This does not align with your
own view of the anthroposophical worldview, of course.
Patrick:
"This is your very complaint about Waage."
Peter Staudenmaier:
No, not at all. My complaint about Waage is that he simply
ignores the stuff in Steiner that he doesn't like. I do not
ignore the stuff in Steiner that I don't like, or that I do
like for that matter. I look at both the philosemitic and
the antisemitic aspects of Steiner's teachings about Jews,
for example.
Daniel:
Your complaint about Waage is that, in your estimation, he
does not integrate all of Steiner's work into his understanding
of Anthroposophy. Patrick's complaint about you is that you
do not integrate all of Steiner's work into your understanding
of Anthroposophy. Waage chooses to ignore the parts you focus
on, you choose to ignore all the parts about the sanctity
and independence of the individual over all ties of race,
gender, class and nationality that Waage values.
You have admitted that there exist (at least) two views of
Anthroposophy, your view and Patrick's view. The possibilities
are either that one view is correct and all others incorrect,
or there is a separate and fully valid view of Anthroposophy
for every individual person. If the second is the case, then
either everybody is equally right (essentially a philosophically
nominalist take on existence) or there is a single correct
view of Anthroposophy, and all the various versions are approximations
to one degree or another of this complete view (the philosophical
realist position). If the first case is correct, then this
equates to the view that truth is relative (and you have stated
that you oppose relativism). So taking the second to be the
case, none of us (even you) have a full understanding of the
anthroposophical worldview, and all of our understanding is
incomplete and possibly incorrect. However, there exists nonetheless
a view of Anthroposophy that is correct, and we are all striving
towards it. As such, we have things to learn from you, but
you also have things to learn from us (unless, of course,
you feel that you already possess that perfect view, and we
need to accept your version and adapt to it).
I think what Patrick is trying to get at is that there are
quite a few people who feel you do not actually understand
the Anthroposophical worldview on it's own terms before raising
your objections. You could probably counter this objection
with some sort of essay that is simply descriptive, similar
in style to what I wrote about Tal's book and posted to this
list, describing the content of a Steiner lecture cycle in
such a way that nobody, not even Steiner himself, could accuse
you of not fully understanding it as the author intended it,
while at the same time not taking any position about the contents.
This would have to be sufficiently long as to demonstrate
a full mastery of the details. I would recommend something
like the first volume of the Karmic Relationships series,
or perhaps "The Reappearance of Christ in the Etheric."
Peter Staudenmaier
replied.
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